I’ve got a 2015 T540p with integrated graphics. It’s fine for low-spec gaming. I only run Linux-native games and haven’t managed to get any Windows games running in compatibility mode yet. Here are the games that have “just worked” for me so far.

Dwarf Fortress

Cataclysm: Dark Day Ahead

Darkest Dungeon

Baldur’s Gate 1 and 2

Caves of Qud

Unity of Command

Stardew Valley

Planescape: Torment

Shovel Knight

If that’s the kind of retro gaming that floats your boat, an old Thinkpad is just fine.

Two things:

1. I have an old refurbished Thinkpad that I originally bought as a backup navigation computer for a month-long sailboat voyage. It had Windows originally and was “fine”, by which I mean slow but acceptable for navigation purposes. When I was forced to update to Windows 10, the performance was no longer tolerable, so I hardly used it for about four years. I also had a Windows gaming PC, so no big deal.
2. About a year ago, I got a shiny new Windows gaming PC. I was trying to decide what to do with my old gaming PC, which had the same problem as my laptop: it could barely crawl under the weight of years of Windows OS “upgrades”. I got it into my head that I should build a media PC with it since Netflix kind of sucks now. That lead me down the self-hosting and Linux rabbit hole.

Before I knew it, I had my old gaming PC running Proxmox and attached to my main television, I bought an old Dell Poweredge server (also running Proxmox), an old Compellant storage shelf with 20 SAS drives, a Tripp-Lite UPS, and a 24-port network switch. I also discovered Docker. So, now I fucking love Linux and I’m a fiend for self-hosting and media streaming. And how do I centrally control all of this infrastructure? That’s right, my old Thinkpad got a new lease on life running Arch and I can run all of my server infrastructure using the terminal, emacs, and web interfaces. Fuck yeah.

And what happened to my beautiful, expensive new Alienware Windows gaming PC? After playing a couple hundred hours of Cyberpunk, it just sits there. Now I’m addicted to Dwarf Fortress on my old Arch Thinkpad and I don’t think about high-spec AAA games much.

I had no idea this would happen when I started this Linux journey. Life is strange.

I still have a Windows 10 or 11 PC that I only use for gaming so I don’t really “use” Windows anymore. I basically use that computer like a really kick-ass game console. Which is why I neither know nor care what version of Windows is on that PC. All my other computers run Linux now.

I had played around with Linux back in the day, but it never stuck. It was the “upgrade” from Windows 7 to 10 that pushed me to commit to Linux permanently. Now my daily driver is EndeavourOS on the laptop and Proxmox on my servers.

What was so bad going from Win7 to Win10? Win10 is painfully slow and shockingly bloated on older hardware, and doesn’t provide any new benefits that I care about. I would have had to replace my laptop for no good reason to stay with Win10. Anyway, once I installed Linux and KDE, I saw how awesome the Linux desktop experience has become and that was that. I will never go back to Windows now, even when I get a new laptop. Windows just isn’t a good operating system anymore while Linux has improved tremendously in terms of user experience.

To be fair, one person’s “politics” is another person’s life. When you say “politics” in the sense and context we have here, what does it really mean? It probably means something like “controversial topics related to gender, race, or sexual preference”. When you think of it that way, it is easy to see that excluding discussion of these topics could be seen as excluding or devaluing people with non-mainstream characteristics. An example of that would be the “Don’t Say Gay” law in Florida, or the US military’s “Don’t Ask Don’t Tell” policy whereby they would allow homosexuals in the military as long as they kept quiet about it.

However, those conversations can be delicate and fraught, so I can see why many people want to keep them to a minimum in certain communities. I have a lot of sympathy for mods that have to moderate such conversations. In general, though, I don’t think it makes sense to remove comments or people unless they are clearly malicious. There are plenty of people for whom topics related to identity are alien or controversial or too painful and personal. Simply calling people “sealions” or “concern trolls” or “transphobic” or whatever and removing them from the conversation is not only wrong, but counter-productive, in my humble opinion. I think the vast majority of people come to conversations with good intentions, but different levels of knowledge, conflict tolerance, and interest in perceived off-topic digressions.

That’s a thought-provoking article you linked. Thanks. Unfortunately, ideological purity testing is a major problem across all sectors and spans the political spectrum. I was particularly struck by the part of the article that discussed whether “marginalized” status should be considered permanent or temporary.

I’ve worked in social services for a long time. Social activism is a double-edged sword. On the one hand, marginalized groups need activists to push their agenda. On the other, activists often adopt that social activism as their primary identity and sometimes even their career. This sets up an incentive structure whereby they don’t actually want to solve the problem of marginalization. Instead, they focus on ideological purity rather than pragmatically solving whatever problems they face.

Sexual orientation, indigenous rights, trans rights, disability rights, race, gender, even recreational drug use, are all marginalization issues that have all received a reasonable degree of social acknowledgement and formal protection.

In all the years I’ve worked in social services, the one issue that never goes away and is never solved or even seriously tackled is the intersection of poverty and mental illness. We are getting better as a society with treatable mental illness like depression and anxiety. However, major mental illness or untreatable/undiagnosed conditions like lack of impulse control that make it hard or impossible to work lead almost inexorably to poverty, addiction, and involvement with the criminal justice system. The activism on that front is itself marginalized because the “fix” isn’t a matter of changing language or mind set, but rather a massive investment of resources. It is easier to sit behind a keyboard and advocate online for nebulous issues like representation than to get out there and make people care about issues that cost real money.

As someone who works with seriously impoverished and mentally ill people, I find the sometimes extreme drama associated with identity politics, representation, pronouns, etc. rather ridiculous. A lot of it is just people trying to externalize their personal issues and force others to acknowledge them, which is unfortunate when it poisons a project or community. It is a form of narcissism, essentially. People who do that should go down to the tent cities, homeless shelters, and jails to get some perspective on just how “marginalized” they actually are and whether publicly exorcising their personal demons is worth destroying the enjoyment of others in a project or community. Their energy could almost certainly be better spent in less narcissistic pursuits.

Yup. I had no problem with snaps or Ubuntu until I saw that underhanded bullshit.

Removed by mod

Don’t go bothering Korean Jesus. He’s busy with Korean shit.

I read somewhere that there was some drama about identity politics.

That dude is a mod now. He roams around news communities endlessly antagonizing any user who doesn’t toe his anti-Israel stance. That’s why he has a ridiculously high comment count.

Agreed, at least for some species like deer. I can’t think of too many others, though, especially with global warming. Most of the animals that thrive despite human encroachment, like coyotes, crows, and raccoons aren’t animals that we hunt.

Yes, there is that. I am personally against hunting because I figure wild animals are already under enough pressure from habitat destruction and climate change.

Hunting is largely cultural now and isn’t needed for sustenance except in very remote places. At the same time, I’m not sure if it is fair to classify a cultural practice as being for mere pleasure. It is a bit more complicated than that. Certainly, in Canada, indigenous peoples and the descendents of early settlers think so.

I’m not sure if I’m misunderstanding your comment, but killing animals for pleasure alone is already largely illegal in Western countries. And that includes hunting. You aren’t allowed to just hunt an animal for fun and then leave it unharvested. It is hard to enforce, obviously. But you can definitely be charged for killing deer, moose, ducks, even fish, without a license and at least the intent to eat it. For example, you can’t kill a bear, cut off its paws or gall bladder, and then throw the carcass in the bush. You also can be charged for killing or treating an animal inhumanely or in a way that causes it distress. That theoretically applies to all animals, including pets, livestock, aquariums, wildlife, and even small animals like mice and bats.

I might quibble about the Catholic Church being the “original” church since Catholicism only came about after Theodosius I made Christianity the official religion of the Roman state in 380. You could argue that Catholicism started a bit earlier under Constantine I at the First Ccouncil of Nicaea in 325, which is when the Roman state started to consolidate the various early Christian beliefs under an official “catholic” orthodoxy. The word “catholic” literally means “including a wide variety of things”. The point being that there was already a wide variety of Christian sects prior to the Council of Nicaea.

The Protestant argument against Catholicism boils down to the belief that the Catholic Church is a corrupted Christianity, not that it is non-Christian. And there is some truth to that. The pre-Nicaean churches were free-wheeling spiritualists with a wide variety of beliefs, but that all changed when the Roman state decided to create an orthodox, singular religion under its control. Protestants argue that this adaptation of religious belief to the needs of maintaining state power is the original corruption of the Catholic Church.

Now, two key facts influenced the early history of Roman Catholicism:

1. The Roman state recognized the descendants of Caesar, the Emperors, as the Pontifex Maximus, or head priest, of the Roman state. They also required that everyone adhere to the cult of the Emperor. This was purely ritualistic and was meant as a bulwark to the power of the state.

2. The vast majority of the Empire’s citizens were pagan.

Because of #1, the Roman Emperor became the head of the newly formed Catholic Church, which was a unification of Church and State. This is called Caesaropapism, and is also why the Catholic Church retains a hierarchical structure to this day and its seat is still located in the heart of the Western Roman Empire. The Pope is the spiritual successor of the Western Roman Emperor.

Because of #2, Catholicism is highly ritualistic, like paganism, and early Catholicism adopted the worship of saints, which are basically small gods. Saint worship was the bridge between paganism and Christianity.

During the Protestant Reformation of the 16th century, Luther and others made the point that the union of state power with Christianity was a corruption of “original” pre-Catholic Christianity, which was more spiritually-oriented and valued personal conviction over state orthodoxy. Interestingly, the split between Protestantism and Catholicism in Europe also more or less follows the geographic outline of the Western Roman Empire, with southern Europe largely retaining Catholicism and northern Europe largely adopting Protestantism. This implies a political dimension to the schism, not just a religious one. England is the odd man out here because their response to the schism was to create the Church of England, which is basically Catholicism without the Pope, substituting the English monarch as the head of the Church and toning down the saint worship.

The great irony of any Protestant movement that craves Christo-fascist state power is that they are advocating to become the very evil they swore to destroy back in the 1500s.

Societal collapse wouldn’t be a return to a simpler life. There are too many of us and we are far too urbanized. Check out Haiti for an example of what societal collapse looks like.

Exactly. Many people have an ignorant view of British cuisine, as though only foods grown in the British Isles are British. All kinds of foods and dishes from all over the world have been shipped, used, and adapted in Britain since at least the time of the Roman Empire. Heck, most of what a British, European or North American person would see on the menu of their local Indian restaurant is not traditional Indian food at all, but rather Anglo-Indian.

Mint is Ubuntu without snaps.

I’ve never seen that diagram before. I like it.

I think Americans need to absorb a bit more global context about the left-right spectrum. I see people saying that policies like universal health care, access to abortion, basic worker rights and affordable education are “far left”. Most of the proposed policies of the left in the US are centrist in the rest of the Western world. Unless you are advocating for a Communist regime along the lines of the Soviet Union or Maoist China, you aren’t really “far left”. Similarly, unless someone is advocating for a fascist dictator state, we should probably not call them “far right”. Of course, that is what Trumpists advocate for, so they really are far right!

Not at all. I identified a particular historical event where the French failed badly. Identifying one country’s specific mistakes doesn’t imply that others are angels. For example, obviously no one would claim that Germany and Japan were “angels” during WW2, but that goes without saying, right?

In fact, I responded to another commenter who called them out for racism and arrogance because that is far too general a claim with no evidence.