(biologist - artist - queer)

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You’re the only magician that could make a falling horse turn into thirteen gerbils

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Joined 1 year ago
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Cake day: June 10th, 2023

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  • You didn’t mention it, but have you considered how it would feel if you had a bad day and didn’t live up to this standard?

    You’re framing it like a moral philosophy, but feeling anger is not a morally bad thing. Neither is jealousy, or selfishness, at times. It’s just part of the human experience, and we can avoid it most of the time, but occasionally we’re going to need to focus on ourselves and our needs and our feelings.

    Similarly, it’s impossible to avoid having an ego 100% of the time. Honestly, it sounds like this quality is part of your identity-- would you like yourself less if you lived up to this standard imperfectly?

    I don’t think it’s unusual to want to be a good person and to want to control our worst impulses. But to describe it as “trying to act like a saint”, and saying you’re “deaf to your own needs”-- those are concerning statements.

    I don’t think anyone can speak for you or guess what’s going on from the outside. But if I were you, I’d be exploring if there’s fear underlying these impulses. Fear of judgment: how do you think the world would perceive you if you stopped being so strict about it? Fear of badness: how does it feel when you have a bad day and you fail to be perfect? Do you resent yourself? Fear of impurity: do you feel like other people are bad when they have these natural reactions? Do you fear being like other people who are experiencing and dealing with normal feelings?


  • Oooooh I have some ideas! Some of these are paid/premium (but NOT micro transactions) and some have mild ads. But I share the distaste for data-mining, money grubbing, brain-melting-ad-ridden games, so I’m certain they are on the least intrusive end of the spectrum.

    I really love biology (I’m a biologist…) so these are both pet games and usually breeding/evolution games!

    • Fish Tycoon – This one specifically. A classic! Breed and care for cute fish!
    • Niche breed and evolve – so neat and pretty educational about evolution/genetics. There’s a slightly more complicated/difficult pc game if she decides she likes the nichelings/universe.
    • Pocket Frogs – Simple, low stress collecting game. it would take years to collect all the frogs, and there’s a relatively active community of people who trade sets of frogs to other people to help them complete collections. Would be fun to play with her friends at school!
    • Reigns Her Majesty – a game about running a kingdom as a queen. When you die, you become your heir and retain some progress from your last lives. It doesn’t fit the exact criteria you mentioned, but I think she might like it anyway!


  • stoneparchment@possumpat.iotoMemes@lemmy.mlThis is the way
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    8 months ago

    I feel like I’ve seen this take a lot more in the past ~5 years than I did before. Not just that zoos are unethical, but that any animal ownership (or really interaction of any kind) is inherently abusive.

    You’re certainly entitled to feel however you want about animal ownership and act accordingly, but personally I feel like it’s honestly kind of a weird take?

    Humans are obviously not the only species that develops symbiolotic relationships with other organisms (in a diversity of power dynamics), but we are also not the only species who take on specifcally ownership or shepherd roles for other species (like spiders with frog pets, or fungus farmer ants, among many many other examples). Thus, the ontological position this opinion must operate from is that humans are somehow distinct and superior to nature, such that we have separate and unique responsibilities not to engage in mutualistic ownership with other organisms, on the basis that like, we’re somehow “above” that? That we’re so enlightened and knowledgeable that we exist in a category of responsibility distinct from all other organisms?

    Of course, a lot of our relationships to animals can be described as harmful in other terms without needing to take this specific stance. Like, our relationship with many agricultural animals can be critiqued through the harm done to their individual well-beings and through the harm their propagation does to the global environment. Or irresponsible pet owners can be critiqued for how their unwillingness to control the reproduction or predatory abilities of their pets can harm local ecosystems, like an introduced invasive species might. Or valid criticisms of many zoos when they prioritize profits over animal welfare, rehabilitation, ecosystem restoration, and education. Or that the general public picking up wild animals is a problem because it disturbs their fragile ecosystems and traumatizes them, especially when done on the large scale of human populations (but distinctly not for ecological study, wild animal healthcare, education, etc., like Steve Irwin et. al) But none of these are specific criques of the mutualistic ownership relationship itself as much as problems with the way we handle that relationship.

    Idk, I’m interested to understand your opinion, especially if it has detail I’m missing beyond “we shouldn’t have pets, zoos, or farms because we’re better than that”!




  • Pretty much every day, multiple times a day, with strangers, acquaintances, and friends. I think it usually brightens people’s day, and with strangers, I think delivery and content is much more important than what I look like or who I am.

    For content, I only compliment choices, not attributes:

    “Cool shirt!” is good, “Nice legs!” is not

    “I love your haircut!” is good, “Your hair has such a nice texture!” is not

    Tailored compliments are even better, ex. “That book (or other media) is awesome!” is great, if I really do like it, and it can start a conversation, but obviously I don’t lie and pretend I know it when I don’t.

    For delivery, I keep it light and casual. I am mindful to only do it when they aren’t preoccupied, like on the phone or reading something. For tone, I guess I pop the compliment, smile, and movie on. For example, if we’re walking past each other-- I don’t slow down, and I look away immediately after giving a friendly smile. I don’t mean that I don’t care about their response, because of course I’m mindful to be sure I didn’t offend them, but I don’t burden them with needing to respond with gratitude or happiness. I think of it as, I want this person to have the (hopefully pleasant) information that their choice was seen and respected by a stranger. I don’t want anything back from them.

    I would say 95-100% of the people I compliment seem to be genuinely happy I did, and of the ones who don’t react positively, I’d say the vast majority react neutrally. In the rare case where my compliment has totally failed, I usually go “Oh! I’m sorry” and again, disengage.

    Obviously, with friends and acquaintances the options open up a little more, and usually I do follow up/continue the conversation instead of moving on. But it’s similar in the philosophy that I’m usually just trying to give them positive information, and not seeking anything in return. Compliments are not a tool to get people to talk to me or be friends with me. That can and does happen, but it’s not the point. Honestly, I think that’s the part that most people struggle with, if they feel like they don’t get good responses with compliments. It’s not for us.

    I do think I’m probably an outlier, because I give compliments a lot. But I continue to do it because it seems to really make people smile!


  • Hi hello I’m your friendly neighborhood molecular biologist and I want to tell you (or anyone who might think like you) that you’re totally fucken wrong lol

    It is commonly accepted by contemporary biological scientists that sex exists on a spectrum. The technical definition of sex involves the size of gametes (in humans: sperm and egg cells) that are created by the organism, but we don’t usually go around “unsexing” people who don’t make gametes (the infertile, the elderly, etc.)

    Instead we might look at chromosomes, genitalia, or secondary sex characteristics (beard, breasts, voice, etc.). Although the state of these characteristics often aligns (ie. XY usually means penis and more hair) they for sure definitely do not always.

    You can have unusual chromosome combinations (XXY, XXX, etc.), you can have a modification of the signalling pathway for sex hormones (androgen insensitivity), you can have mutations in specific genes relating to secondary sex phenotypes (extra hair, no hair, voice changes, etc.). You might have a person whose gentalia say “female” but chromosomes say “male”. You might get a person whose face, voice, and body says “female” but whose genitalia say “male”.

    You might think these things are too rare to bother with, but intersexuality (defined as a person who’s sex can’t be conventionally filtered into male or female) is estimated to be as common as 2% of the population (basically the same as red-headed people in the USA). Many people estimate that the actual incidence of unalignment between all sex characteristics as assigned gender is even more common if we expanded the definition to include internal brain structures relating to sexual and gender identity, or natural differences in hormone quantities that overlap between members of different sexes. Basically, science says non-binary is valid as fuck.

    That’s not even to get into the social construct of gender, but there’s a whole scholarly discipline there as well. But I’m a biologist and people weirdly trust essentialist constructs of sex and gender more than social ones, so here I am.



  • You said it yourself-- the reason those people need to make weird choices like trying to find any way to qualify for more government assistance is because historically their income came from industries that don’t and can’t exist anymore. They don’t have any other choice. The solution is actually more availability of assistance resources so people from those places can have enough stability to be able to make choices like learning new skills or moving to a new place. Why can’t people like him-- who see this happening to the people around him, his neighbors, his family-- empathize?



  • Your comment and post both kinda seem like bait, but in case you’re serious (and for anyone else curious)-- this artist’s content features racist, sexist, homophobic, transphobic themes. He has made comics parodying healthcare response standards for covid, and supporting the police state during times of social disrest (such as in the wake of the George Floyd protests).

    That’s my factual take; my subjective one is that he’s an ignorant asshat that doesn’t deserve platforming in any way, even if some of his jokes end up being funny in ways he didn’t intend. I would be happier if I never saw any of his content again.